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Unlike the apostles of the modern era it is sometimes difficult for us to imagine the impact of such a calling on the dozen young men (some of them, not yet 30 years old) of the early nineteenth century, as new converts to a religion which had only been organized and founded five years previously. Not surprisingly, many of them faltered and struggled to "cope" with the overwhelming weight of the callings they had just received and accepted. Often when they would complain or murmur that they were unfit for the challenge, the Prophet Joseph would simply smile, and perhaps say as he did to Newel K. Whitney: "Go and ask Father for yourself" [Our Heritage, p. 27], and this is exactly what they did.
President Spencer W. Kimball was fond of relating that to accept the Lord's calling as His newest apostle in 1943, he had to "pour out his spirit to the Lord in prayer." He felt woefully inadequate and was depressed for days before receiving a confirmation that the calling was of God. He sold his business, moved his family to Salt Lake City, and at the October General Conference in 1943 received the sustaining vote of the Church's membership and was that same day ordained an apostle by President Heber J. Grant. Later, when serving as His chosen prophet to represent the entire Church, President Kimball stated with conviction: "We have a commitment to serve our Lord. We have an assurance that the cause is just and worthy. But, above all, we have a knowledge that God lives and is in His Heavens and that His Son Jesus Christ has laid out a plan for us which will bring us and our loved ones eternal life if we are faithful. That life will be a busy, purposeful life with accomplishments and joys and development" ["The Cause Is Just and Worthy," Ensign, May 1974; http://www.lds.org/ldsorg/v/index.jsp?hideNav=1&locale=0&sourceId=94d03219c786b010VgnVCM1000004d82620a____&vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD].
Section 112 of the Doctrine and Covenants is a revelation given to Thomas B. Marsh as a response to the depression, self-doubt and prayerful introspection which historically has been the path now of 95 men who have similarly been called to serve as apostles of the Lord since 1835. Thomas B. Marsh was told to cheer up: "Let thy face be of good cheer before my face; and thou shalt bear record of my name, not only unto the Gentiles, but also unto the Jews; and thou shalt send forth my word unto the ends of the earth" [112: 4].
The revelation anticipated the modern information age that would not arrive until the advent of the Internet in the mid 1990s: "let they warning voice go forth; and when the night cometh let not the inhabitants of the earth slumber, because of thy speech" [112: 5]. I love this scripture because it must have seemed so outrageous in 1837 when it was received, but now makes perfect sense. How many times have you visited lds.org late at night when you couldn't sleep and wanted to read an inspired message? It might even be late at night as you are reading this blog - the Lord's prophecies are always fulfilled. I absolutely love it!
Section 112 is a universal call to preach the Gospel: "Now, I say unto you, and what I say unto you, I say unto all the Twelve: Arise and gird up your loins, take up your cross, follow me, and feed my sheep" [v. 14]. What message could be any clearer?
Commandments given to the Twelve:
- Send forth Christ's word to the ends of the earth [v. 4]
- Be of good cheer [v. 4]
- Voice of warning should go out both day and night [v. 4]
- Leave your house behind [v. 5]
- Go forth among many nations [v. 7]
- Call others to repentance [v. 9]
- Be humble [v. 10]
- Be not partial [v. 11]
- Let thy love abound unto all men [v. 11]
- Pray for the other eleven apostles [v. 12]
- Be faithful [v. 12]
- Follow me [v. 14]
- Feed my sheep [v. 14]
- Exalt not yourselves [v. 15]
- Rebel not against your leaders [v. 15]
- Go abroad among all nations and open doors [vs. 16-17]
- Withersoever they shall send you, go ye [v. 19]
- Proclaim Christ's name [v. 19]
- Call others to assist the Twelve in the missionary work [v. 21]
- Cleanse your hearts [v. 33]
- Be faithful until Christ comes [p. 34]
Commandments given to all missionaries:
- Humble yourselves [v. 22]
- Abide in Christ's word [v. 22]
- Harken to the voice of the Spirit [v. 22]
- Trouble not yourselves with local affairs of the Church [v. 27]
- Purify your hearts before God [v. 28]
- Go unto all the world [v. 28]
- Preach the Gospel unto every creature who has not received it [v. 28]
Section 112 also contains perhaps the best reminder of the power and importance of the Priesthood Keys and what their purpose is in the "dispensation of the fullness of times" [v. 30]. The Savior here reminded Thomas B. Marsh where the priesthood keys came from, and finally how special his calling as an apostle really was: "For verily I say unto you, the keys of the dispensation, which ye have received, have come down from the fathers, and last of all, being sent down from heaven unto you. Verily I say unto you, behold how great is your calling" [vs. 32-33].
Sadly, Thomas B. Marsh left the Church and forfeited many of the blessings that were promised to him had he lived as he was cautioned to do in Section 112. His story is a life lesson for all of us to ponder and learn from.
In the April 1984 General Conference, President Gordon B. Hinckley, then Second Counselor to President Spencer W. Kimball, spoke to the Saints on the importance of little things. In his talk he expounded on the Apostasy of Thomas B. Marsh:
"Now we are ready to return to our homes. We have been counseled by the Brethren and have been strengthened in our faith. As we are about to separate, I should like to emphasize the importance of watching the little things in our lives. Have you ever noticed a large gate in a farm fence? As you open it or close it there appears to be very little movement at the hinge. But there is great movement at the perimeter.
Speaking to the Prophet Joseph Smith in 1831, the Lord said: “Out of small things proceedeth that which is great” [D&C 64:33]. It is so with good or evil, my brothers and sisters. Small, kind acts can grow into mammoth good institutions. The Boy Scout movement is an example of this as is known by anyone acquainted with the history of this great institution. It is so likewise with evil things. Small acts of dishonesty, small acts of an immoral nature, small outbursts of anger can grow into great and terrible things.
There stood once on the grounds right here, before ever this building was constructed, a bowery—a rather crude structure in which the Saints met in those days of their poverty. In September of 1857, there was presented in that old bowery on a Sunday afternoon, what was really the concluding act of a drama of great tragedy.
On that Sunday Brigham Young was conducting a meeting and introduced to the congregation a man who appeared to be old and infirm and weary of life.
Said President Brigham Young to the congregation:
“Brother Thomas B. Marsh, formerly the President of the Quorum of the Twelve Apostles, has now come to us, after an absence of nearly nineteen years. He is on the stand to-day, and wishes to make a few remarks to the congregation. …
“He came into my office and wished to know whether I could be reconciled to him, and whether there could be a reconciliation between himself and the Church of the living God. He reflected for a moment and said, I am reconciled to the Church, but I want to know whether the Church can be reconciled to me.
“He is here,” said President Young, “and I want him to say what he may wish to. … Brethren and sisters, I now introduce to you Brother Thomas B. Marsh. When the Quorum of the Twelve was first organized, he was appointed to be their President.”
Brother Marsh rose to the pulpit. This man, who was named the first President of the Council of the Twelve Apostles and to whom the Lord had spoken in so marvelous a manner, as recorded in section 112 of the Doctrine and Covenants—which I wish you would read—said to the people:
“I do not know that I can make all this vast congregation hear and understand me. My voice never was very strong, but it has been very much weakened of late years by the afflicting rod of Jehovah. He loved me too much to let me go without whipping. I have seen the hand of the Lord in the chastisement which I have received. I have seen and known that it has proved he loved me; for if he had not cared anything about me, he would not have taken me by the arm and given me such a shaking.
“If there are any among this people who should ever apostatize and do as I have done, prepare your backs for a good whipping, if you are such as the Lord loves. But if you will take my advice, you will stand by the authorities; but if you go away and the Lord loves you as much as he did me, he will whip you back again.
“Many have said to me,” he continued, “ ‘How is it that a man like you, who understood so much of the revelations of God as recorded in the Book of Doctrine and Covenants, should fall away?’ I told them not to feel too secure, but to take heed lest they also should fall; for I had no scruples in my mind as to the possibility of men falling away.”
He continued, “I can say, in reference to the Quorum of the Twelve, to which I belonged, that I did not consider myself a whit behind any of them, and I suppose that others had the same opinion; but, let no one feel too secure; for, before you think of it, your steps will slide. You will not then think nor feel for a moment as you did before you lost the Spirit of Christ; for when men apostatize, they are left to grovel in the dark” [Journal of Discourses, 5:206].
Speaking in a voice that was difficult to hear, and appearing as an old man when he was actually only fifty-seven years of age, he spoke of the travails through which he had passed before he had finally made his way to the valley of the Great Salt Lake and asked that he might be baptized again into the Church.
I wondered, as I read that story so filled with pathos, what had brought him to this sorry state. I discovered it, in the Journal of Discourses, in a talk given to the Saints in this same bowery the year before by George A. Smith. I think, if you’ll bear with me for a minute or two, it is worth the telling to illustrate to all of us the need to be careful in dealing with small matters which can lead to great consequences.
According to the account given by George A. Smith, while the Saints were in Far West, Missouri, “the wife of Thomas B. Marsh, who was then President of the Twelve Apostles, and Sister Harris concluded they would exchange milk, in order to make a little larger cheese than they otherwise could. To be sure to have justice done, it was agreed that they should not save the strippings (to themselves), but that the milk and strippings should all go together.
Now for you who have never been around a cow, I should say that the strippings came at the end of the milking and were richer in cream.
“Mrs. Harris, it appeared, was faithful to the agreement and carried to Mrs. Marsh the milk and strippings, but Mrs. Marsh, wishing to make some extra good cheese, saved a pint of strippings from each cow and sent Mrs. Harris the milk without the strippings.”
A quarrel arose, and the matter was referred to the home teachers. They found Mrs. Marsh guilty of failure to keep her agreement. She and her husband were upset and, “an appeal was taken from the teacher to the bishop, and a regular Church trial was had.” President Marsh did not consider that the bishop had done him and his lady justice for they (that is, the bishop’s court) decided that the strippings were wrongfully saved, and that the woman had violated her covenant.
“Marsh immediately took an appeal to the High Council, who investigated the question with much patience, and,” says George A. Smith, “I assure you they were a grave body. Marsh being extremely anxious to maintain the character of his wife, … made a desperate defence, but the High Council finally confirmed the bishop’s decision.
“Marsh, not being satisfied, took an appeal to the First Presidency of the Church, and Joseph and his counselors had to sit upon the case, and they approved the decision of the High Council.
“This little affair,” Brother Smith continues, “kicked up a considerable breeze, and Thomas B. Marsh then declared that he would sustain the character of his wife even if he had to go to hell for it.
“The then President of the Twelve Apostles, the man who should have been the first to do justice and cause reparation to be made for wrong, committed by any member of the family, took that position, and what next? He went before a magistrate and swore that the ‘Mormons’ were hostile towards the state of Missouri.
“That affidavit brought from the government of Missouri an exterminating order, which drove some 15,000 Saints from their homes and habitations, and some thousands perished through suffering the exposure consequent on this state of affairs” [Journal of Discourses, 3:283–84]. Such is George A. Smith’s account.
What a very small and trivial thing—a little cream over which two women quarreled. But it led to, or at least was a factor in, Governor Boggs’ cruel exterminating order which drove the Saints from the state of Missouri, with all of the terrible suffering and consequent death that followed. The man who should have settled this little quarrel, but who, rather, pursued it, troubling the officers of the Church, right up to the Presidency, literally went through hell for it. He lost his standing in the Church. He lost his testimony of the gospel. For nineteen years he walked in poverty and darkness and bitterness, experiencing illness, and loneliness. He grew old before his time. Finally, like the prodigal son in the parable of the Savior [see Luke 15:11–32], he recognized his foolishness and painfully made his way to this valley, and asked Brigham Young to forgive him and permit his rebaptism into the Church. He had been the first President of the Council of the Twelve, loved, respected, and honored in the days of Kirtland, and the early days of Far West. Now he asked only that he might be ordained a deacon and become a doorkeeper in the house of the Lord.
We have all seen cases somewhat similar in our own time. I mention the matter only as a reminder to each of us that as we leave this great and inspirational conference we go with resolution in our hearts to live the gospel, to be faithful and true, to have the strength to look above small things that could lead to argument and trouble, to be forgiving one to another, to “look to God and live" [Alma 37:47].
It is so easy to stumble. It is sometimes so hard to keep our voices low when small things provoke us.
Let us rather remember always that we are sons and daughters of God, children born with a divine birthright, partakers of the glorious gospel of Jesus Christ, the beneficiaries of the priesthood restored by the Almighty for the blessing of his sons and daughters. Let us, my brethren and sisters, walk with integrity and honesty in all of our dealings one with another. Let us subdue any arrogance or pride and walk humbly before God, and with appreciation and respect for all with whom we associate." [for President Hinkley's entire talk see: http://www.lds.org/ldsorg/v/index.jsp?hideNav=1&locale=0&sourceId=fb4e05481ae6b010VgnVCM1000004d82620a____&vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD
Thomas B. Marsh died alone and penniless in Ogden, Utah in 1866.
I'm looking forward to our discussion on Sunday when we will examine the lives of more positive examples from among the Church's great missionaries since 1830 (e.g., Erastus Snow, Parley P. Pratt, Levi Hancock, Zebedee Coltrin, Brigham Young, and President Thomas S. Monson). See you then!
Do you have a missionary story of your own (something you experienced while serving as a missionary or as part of your conversion story)? Post it as a commentary to this blog site. We would love to share it with you!
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